Constant Jude, the leader of St. Anthony’s Fisheries Society leader, who represents the interests of uprooted Eezham Tamils told TamilNet on Tuesday that Tamil fishermen were shocked to learn the latest move by the SL Governor.
SL Governor is running his own agenda as it was taking place under the former SL President Mahnda Rajapaksa, Mr Jude said.
Justice C.V. Wigneswaran, the chief minister of the elected Northern Provincial Council, with whom the powers should be vested with, has been completely ignored by the SL Governor who has gone to the extent of issuing ultimatum to the Divisional Secretary, he said.
The meeting seems to have come in the wake of a complaint made by the extremist monk at Kokku’laay to Warakagoda Dhammasiddhi Gnanarathanabhidhana, the chief prelate of Asgiriya Buddhist chapter, who visited North at the end of August.
The intruding monk at Kokku’laay was complaining to Mahanayake Thero of the Asgiriya chapter that the SL Governor’s performance in backing Sinhala colonisation at the strategic strip from Nayaa’ru to Mukaththuvaaram.
The move seeks to permanently wedge the demographic contiguity of the northern and eastern provinces of the country of Eezham Tamils.
Sinhala fishermen are occupying all the paadus (coastal sea-beds falling within the scope of a draw net) along the entire costal belt of 70 km in the division. A lawsuit has also been filed against Tamil fishermen by the DFAR when the Tamil fishermen attempted to reclaim one of the paadus with the backing of Tamil officials.
Mr Jude vowed to mobilze the Tamil fishermen families and protest against the latest move by the SL Governor and was urging the elected councillors of the NPC to address the problem.
NPC Chief Minister went to meet the two high priests of the Asgiriya and Malwatte chapters of Thervada Buddhism in the island’s South last weekend.
Justice Wigneswaran has also gone on record revealing the interactions that took place during his meeting with the Mahayake theros.
Following are some extracts from Justice Wigneswaran's Guest-Speaker address at the launch of the book “Rajapakse the Sinhala Selfie” which has been authored by veteran journalist Kusal Perera. The book launch has taken place in Colombo on Tuesday:
“The two High Priests are personifications of contrary characteristics. I am sure Mahinda would find himself closer in spirit to Asgiriya rather than Malwatte.
“The latter welcomed us cordially. The former was officious. One is not sure whether the Karaka Sabha constricts the Venerable Asgiriya Prelate’s freedom.
“The Malwatte Priest was humane and interested in alleviating the sufferings of the people. The Asgiriya Karaka Sabha members who would not allow me personal audience with the High Priest but made sure all of them sat at a higher pedestal while I and my group sat at cushions placed in lower positions, were interested in projecting their Sinhala Buddhist sentiments. They appeared conceited and almost offensively self assertive.
“They had made up their mind that federalism is separation. I did point out to them that a recent Supreme Court judgment had confirmed that federalism is not separation and it is a way to bring disparate units together.
“I pointed out it was the Kandyan elite who first opted for federalism before the British Commissioners in 1930-1940. The Kandyans had said that they wished to protect their individuality by opting for federalism.
“The Asgiriya Priest did not appear convinced. If we could get past the veil of hardline arrogance of the Asgiriya Priests I am sure we could solve the political problems of this Country soon. They seem to be a very powerful section among the Sinhala Buddhists. To that extent ours was a useful fact finding visit.
“I have always said that I like to meet the so called hardliners among the Sinhala Buddhists. In the Members of the Karaka Sabha I found some of them. I have 11 confidence that we could if given time, wean them from their hardline stance to transform them to become humanes like the Matwatte Priest,
“After all their arrogance is artificial. It is based on false beliefs, wrong presumptions and distorted perceptions. Once the truth is stated or is recognized they would return to their real fundamental Buddhistic base which is understanding and love, not hatred and suspiration.”